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2008.3.1.018 · Dossier · 1990-1991
Fait partie de Bridget Moran fonds

File consists of:

  • Advertisement for book signing of Judgement at Stoney Creek at Overwaitea Spruceland (Dec. 7, 1990)
  • Advertisement for Book Cover Design by David Lester who designed Judgement at Stoney Creek
  • Christmas card to Bridget Moran from Brian and Linda (?)
  • Letter to Bridget Moran from Anne Rowe, Prince George District Teacher-Librarians' Association (Dec. 20, 1990)
  • Newspaper clipping: Photograph of Bridget Moran signing a copy of Judgement at Stoney Creek (Plus! Magazine, Jan. 5, 1991)
  • Newspaper clipping: advertisement for Judgement at Stoney Creek from Pulp Press (B.C. Bookworld, Spring 1991)
  • Newspaper clipping: advertisement for Stoney Creek Woman and Judgement at Stoney Creek (Pulp Press Catalogue, Spring 1991)
  • Handwritten letter to Bridget Moran from Frances and Larry (?) (April 2, 1991)
  • Newspaper clipping: "Future writers descend on Kelly Road"
  • Newspaper clipping: Photograph of Bridget Moran, advertising her as a Keynote Speaker at the Library
  • Pamphlet for Kelly Road Secondary School's Second Annual Writers' Fair (Feb. 28, 1991)
  • Thank you letter to Bridget Moran from the English Department at Kelly Road Secondary School (Jan. 18, 1991)
  • Handwritten letter to Bridget Moran from unknown person (Jan. 14, 1991)
  • Letter to Bridget Moran from Margaret Bradshaw (Jan. 14, 1991)
  • Handwritten letter to Bridget Moran from Frieda Klippenstein (Aug. 3, 1991)
  • Letter to Bridget Moran from Frieda Klippenstein (Sept. 27, 1991)
  • Thank you letter to Bridget Moran from the Prince George Art Gallery (Feb. 11, 1991)
  • Letter to Bridget Moran from Anne-Marie Hogue, The Canada Council of Arts (Feb. 4, 1991)
  • Newspaper clipping: Advertisement for the New Democrats Nomination Meeting (March 8)
  • Advertisement for the 20th Anniversary of Pulp Press Book Publishers (April 25, 1991)
  • Handwritten thank you letter to Bridget Moran from Maureen Trotter re: Sociology class attendance
  • Letter to Bridget Moran from Gerry Weiner, Minister of State Multiculturalism and Citizenship re: nomination for eradicating racial discrimination (Apr. 23, 1991)
  • News Release from Multiculturalism and Citizenship Canada re: awarded nominees of the Excellence in Race Relations (March 21, 1991)
  • Letter to Bridget Moran from The Canada Council of Arts re: reports during the period of the tenure of her non-fiction grant (Mar. 18, 1991)
  • Newspaper clipping: "Movie depicts native killing" (Prince George Citizen, Dec. 14, 1990)
  • Newspaper clipping: "Authors tour Central Interior" by Arnold Olson (Prince George Citizen, Apr. 17, 1991)
  • Letter to Bridget Moran from Penny Stewart, Central Interior Regional Arts Council re: itinerary for visit to 100 Mile House (April 19, 1991)
  • Letter to Bridget Moran from Penny Dickens, Executive Director, The Writers' Union of Canada re: membership to the union (May 7, 1991)
  • Letter to Bridget Moran from Penny Dickens, Executive Director, The Writers' Union of Canada re: requesting membership to the union (Oct. 15, 1991)
  • Letter to Bridger Moran from Carmen Mills, The Writers' Union of Canada re: confirmation of application to the union (Apr. 11, 1991)
  • Thank you handwritten letter to Bridget Moran from Gerry Irwin re: Dora Joseph; typed thoughts on Dora Joseph's history attached (May 14, 1991)
  • Pamphlet to attend the Native American Languages Issues Conference (1991)
  • Thank you card to Bridget Moran from Mary John
  • Book review of Stoney Creek Woman by Catherine Loull (The Womanist, Winter 1991)
  • Letter to Bridget Moran from Evelyn M. Philip, Langley Library Book Club re: biography on Bridget Moran (Aug. 26, 1991)
  • Letter to Bridget Moran from Carmen Konigsreuther Socknat, Acquisitions Librarian, Victoria University re: donation of Stoney Creek Woman and Judgement at Stoney Creek (Oct. 31, 1991)
  • Thank you letter to Bridget Moran from Andrew Petter, Minister of Aboriginal Affairs re: nomination of Petter to Minister (Dec. 4, 1991).
2008.3.1.196 · Dossier · [199-?]
Fait partie de Bridget Moran fonds

File consists of a videocassette (VHS) recording of Mary & Lazare John's 60th Anniversary Party.

Videocassette Summary

Context: Celebratory events for Mary and Lazare John’s 60th Wedding Anniversary, 1989.

Introduction: Party held in an auditorium. Head table in front of a curtained stage, decorated with a blue tablecloth. Streamers and pink, white and blue balloons provide a backdrop for the head table. Silver paper bells decorate the front of the table with a larger “60” sign on the front centre of the tablecloth. There is a large wedding cake situated between Lazare and Mary on the centre of the head table. Pink and white balloons and streamers decorate the walls of the hall.

The party begins with a prayer – the focus is on the head table. Guests seated at long tables are passing along the food, eating and talking. The camera pans in and out to the head table and surveys guests.

Mary and Lazare’s daughter, Winnie, stands behind the head table and addresses the guests. She tells a joke about her parents and then goes to sit down.

An unidentified man approaches the head table and pours drinks for those seated there.

Edward John approaches the head table and shakes both Lazare’s and Mary’s hands. He then talks with them and other guests at the head table for quite awhile.

Young people approach the head table and take photographs of the anniversary couple.

An elderly woman speaks briefly to Mary and Lazare from behind the table. Another woman in a wheelchair speaks to Mary and other guests at the head table.

Edward John (EJ) – EJ introduces himself as the MC and speaks at back of head table to the guests. He asks for round of applause for Lazare and Mary for being able to live with each other or 60yrs. The day they were married, they had no wedding cake, so the cake on the table is to make up for that. 60 years ago, Lazare never said “I do” at the ceremony and Mary is still waiting. He introduces their 9 children from their marriage included the 2 that died: Helen, who was active in Stoney Creek affairs, tribal council and Indian Homemakers Assoc. of BC and Charles (don’t know too much about him). He then introduces the children still remaining: Winnie, Bernice, Florence, Ernie, Gordon, Johnnie and Ray. The anniversary couple have 32 grandchildren, and 25 great-granchildren: many children, grandchildren, great grandchildren. Before asking couple to cut their cake, he introduces speakers. First up is Aileen Kimble (AK) from Vanderhoof.

AK: Friends with the couple for many years, happy anniversary Lazare and Mary.

EJ: No set agenda for this event, just time to celebrate and spend time with the couple. There are 30 people from Sechelt (nieces and nephews) that came up for this event: Valerie and Ken, Randy and Lani, Audrey, Willard, Janice, Bradley and Leonora, Wayne, Rena and Earl, Clarke. (applause) EJ calls on Bridget Moran (BM) to speak.

BM: Told a story about Mary’s wedding day, and when she first came to Stoney Creek. She touches a bit upon Stoney Creek Woman.

David: Tells a story about trapping with Grandfather Lazare. He thanks everyone for coming.

Winnie: Thanks siblings and Dorothy MacIntyre for helping her decorate the “leaning tower of Stoney Creek”. Also thanks Adela and Nicholas George for decorating the wishing well.

EJ: Mary’s cousin from Prince Rupert George and Emily Bird recently celebrated their 50th (?) wedding anniversary. Long time friend is Selina John (SJ), elder to tribal council called to speak.

SJ: She is so happy to be sitting next to sister-in-law. Ever since they both married they worked together. Raising their children together, they were like one big family. Not one cross word between them in 60 years. They’ve been through a lot but one thing stands out – during the day they took care of family and if they had time they would hunt squirrel in the bush. One time they were hunting squirrel and they got lost and it took them forever to find their way home. They came home hungry, frozen and tired and met with husbands who were furious because they thought they had been chasing boys. She talks to young people about the example Mary and Lazare’s marriage should be to the whole community- 60 years they’ve been together. The young generation of today, each walks in their own direction. If you want to have a good life you have to work at it. Marriage is a contract. If you marry you have to work towards it. She’s very proud of her sister-in-law, many times SJ was down especially after her husband died and MJ pulls her up. She wishes Mary and Lazare many more anniversaries to come.

EJ: Calls Sophie Thomas (ST) to say a few words.

ST: Wishes the couple a happy 60th anniversary and many more. She worked together with Mary for the people on reserve. Since they started the fought for running water, now they have sewer.

EJ: Calls Veronica to say a few words.

Veronica: She very happy to be there- to see Mary on her 60th wedding anniversary. It isn’t easy. Mary has faith in the Lord. She didn’t forget her mother’s and grandmother’s words. You have to listen when an elder talks to you. People come to elders for advice and direction and spiritual words too. So it is nice to see Mary and Lazare reach their 60 years of marriage – this is a very holy thing. Holy matrimony is important to keep. She hopes the young generation will take an example from Mary. It is not good to divorce. Always pray. She thanks many people for coming. May the Good Lord look after you wherever you are.

EJ: There are a few more speakers, elders mostly. Mary Pius (MP) from Heightly (?)

MP: Her Aunty Mary and Uncle Lazare have done so much for the people of Stoney Creek. Mary was one of last midwives. She took the baby into world and would help nurse along the young mothers too. Now you have nurses, doctors, hospitals, but we still have to work just as hard to keep the young mothers going. The young generation is still here because of the hard work of Mary and Lazare. We thank them for all the hard work to keep the young ones going. They take care of those who are sick, and help supply Indian medicine. She hopes the good Lord will reward her aunt and uncle and wishes them the best from the Holy Spirit. She wishes good luck to her Aunty Mary and Uncle Lazare.

EJ: There are a couple more speakers, then cutting of the cake, then a 60th anniversary waltz and some entertainment. EJ calls Justa Monk (JM), who has worked with Mary at tribal level carrying on business through the whole tribal area, and who has been deputy chief, past tribal council president and chairman.

JM: In the short time he has known the couple, he has learned many things in his culture and about society today. He is honoured to be there sharing their food. He talks about Lazare’s speaking in church. What they have done in Stoney Creek has spread to other reserves like his. He wishes them well.

EJ: When the couple married 60 years ago, they didn’t have any money. They borrowed $25 from his brother. Lazare went to work and Mary worked too. Lazare worked at a railway tie camp. EJ calls on Evelyn Louie (EL) to speak.

EL: She’s really happy for the couple. She thanks them very much for everything.

EJ: Introduces Ellen Lasert from Burns Lake

EL: She is an apprentice under Mary John. Mary has been an inspiration to her and she brings greetings from people in Burns Lake and Chief (?) Charlie.

[Winnie speaks to Edward John]

EJ: Calls on Cecile Patrick to speak.

CP: She wishes her uncle and auntie a happy anniversary from their family. Thanks everyone for the food and effort in preparing food. She is the second eldest daughter of Lazare’s sister.

EJ: Comments: Lazare and Mary’s doors in Stoney Creek are always open. Every time you visit you are always treated with respect and made to feel at home. He has these wonderful memories of this couple. She always has her smokehouse and her wood fire going all the time. She always has tea ready. He asks Lazare and Mary to cut the cake for the 60th wedding anniversary.

[Lazare and Mary pose with a knife ready to cut the cake. Guests rise to take photographs. Then Mary rises again and tries to remove the cake topper and cut the cake for her guests but it doesn’t cut easily. They are finally told there is already cake for the guests in the kitchen.]

EJ: Calls on Bob Holmes (on piano?) and Jen Hoffner (on accordion) to come to the front.

The recording breaks and screen goes black for a second

Picture resumes and Lazare and Mary are seen doing the anniversary waltz. They dance for a bit and then sit down, but another gentleman takes Mary up front again to continue dancing (a son?).

EJ: Announces the entertainment: the young dancers from Stoney Creek and the PG dancers. He calls dancers to the floor; while waiting he tells a story about a blind snake and a blind rabbit.

Drummers gather and begin to play and sing. Stoney Creek dancers (children of all ages) come to the centre of the dance floor to perform. Second dance is called the “Beaver Dance”. The third dance is called the “ -inaudible- Dance”. The fourth dance is called the “Four Winds Dance”.

Tape ends.

2008.3.1.198 · Dossier · [199-?]
Fait partie de Bridget Moran fonds

File consists of a videocassette (VHS) recording of the following:

  • The Community as an agent for Change: a series of videotapes about the native people of the Stony [sic] Creek Band.
  • Mary John and Bridget Moran speaking at the College of New Caledonia [incomplete version]
  • Mary & Lazare John’s 60th Anniversary Party – Part I [incomplete version]

Videocassette Summary [1]
Title: The Community as an agent for Change: a series of videotapes about the native people of the Stony [sic] Creek Band.
Date: February 1979

Context: The Community as an agent for Change: a series of videotapes about the native people of the Stony (sic) Creek Band. Video produced by the Rural Resource Project, School of Social Work at the University of Victoria, 1979. Five women interviewed by an unidentified man (Q) include: Mary John (MJ), Sophie Thomas (ST), Celena John (CJ) and 2 unidentified women (A). Interview location: Stoney Creek reserve.

Introduction: Video begins with Mary and Lazare drumming and singing with other elders.

In Feb. 1979, the Rural Resource Project of the School of Social Work at the University of Victoria was invited to the Stoney Creek reservation to document their unique culture and to share their success in dealing with community issues especially those concerning the welfare of their children.

Identification of Vanderhoof, and the location of the Stoney Creek reservation

The Stoney Creek band encompasses 400 people. The band is a member of the Carrier Nation.

A: How the Carrier people got their name. Years ago, when a man died and the woman is still alive, they would build a big fire- they didn’t bury their dead in those days. They would put the corpse on the fire and burn it, while drums and dancing carried on; and this wouldn’t end until all was burnt. The widow would then pick up the ashes and put it in a bag and carry them wherever she went - for a year: that is how they got their name –Carrier. They carry their dead. When this year was up, her in-laws would hold a party for widow, if her people were good to her. They would dress her up and let her go. That is how they would treat their in-laws. That is how they were taught.

Q: In what ways did your people deal with problems before the welfare system?
MJ: In the old days when she was growing up, they didn’t have social problems. If there were problems such as quarrels or gossiping about one another, these [disruptive] people appeared before the hereditary chief and the watchmen- who were like councilors- like in a court. The chief would listen to both sides and then make a decision on how to solve problems. There were lots of ways they could solve problems. There was one man she remembered who was kind of like a social worker. After he had his tea in the morning he would go through the village into every house, and he would see to it that everyone had enough to eat for the day, and who was sick - he would do something about it. He would make sure people had enough food by getting others to give him some of their food and he would pass it along to the families who weren’t doing so well. He would give you a word of advice now and then. He was something like a social worker, he was really concerned about the whole village.

Q: How did the reserve as a community deal with problem children? Such as children who would stay out too late and cause problems for the parents.
A: The Chief would make a law for children who stay out too late at night. The Watchmen would take the children to Indian court and the Chief would fine them a $1. The children weren’t out late again. Things were strict back then.

A: They had severe laws. They would even have to kill [a troublemaker], or make that person go away – disown them when they did something really bad, like running around with another man’s wife. That was a crime and they would make them leave the band, or even kill them.

Q: You talk of your experiences as young girl growing up on the reserve. You talk about how self-sufficient you were with no reliance on welfare. What did you rely on?
CJ: The trap lines were just full. We had fishing rights – we could fish anytime we felt like it. We trapped according to season. We did berry picking too. We met all our provisions. All that was there they just had to do it and put food up for winter. It was hard but they got by. We would sell our furs and had money to buy any clothing or groceries they needed. We lived from the land. We had cattle, horses for transportation, and chickens and pigs - everything. We lived off the land. That was a good life.

Q: Young people today seem to have lost the ability to hunt and fish the way you used to; and a lot of the wildlife isn’t there anymore. Many people can’t get work and so rely on a welfare check. Do you think that is a problem on the reserve? They have a lot of free time with nothing to do.
A: Lots of boys graduate from highschool. The government spends lots of money on them. They graduate, they go back to reserve and have no jobs, they get frustrated and then turn to booze.
They need the help, they need jobs. There are no jobs here on reserve – nothing.

Q: How could we change the situation; the severe alcohol problems. What are some things you would like to tell social workers about the way they could help make a difference?
SJ: I don’t know how any social worker will help the people unless the people help themselves.

Q: Do you think things are getting worse?
MJ: This last year? I don’t think so. The drinking is getting worse. But I think the neglecting of children is not too bad, but the drinking is bad. A few people are drinking who have children.
But there are the regular ones.

Q: Some things were discussed at the Child Welfare Committee re: dealing with the alcoholic parents neglecting their children: that these parents shouldn’t just receive welfare, they should be made to do something for themselves like chop their own wood to keep their home warm. That would give them something to do so they wouldn’t be so bored.
MJ: That would help. She’s been thinking of all kinds of ideas. Why can’t they think of something that would pay for itself? One thing she was thinking about was raising fish. They are doing that in Duncan.

Q: Should the DIA maybe be involved in suggesting these sorts of things to help them use these kinds of resources?
MJ: Yes, to get rid of welfare system, they have to do something. [She is very much against welfare]. It has spoiled my people and they can’t undo it.

Q: What are your hopes for the future of your own people?
MJ: I hope someday they will smarten up.

Videocassette Summary [2]
Title: Mary John and Bridget Moran speaking at the College of New Caledonia [incomplete version]
Date: March 12, 1991

Context: Bridget Moran and Mary John speaking to students at CNC, specific class unidentified.

Introduction: Bridget identifies that she will make the introductory speech and Mary will answer any questions because Mary doesn’t like to make speeches even though she is very good at it….

Video recording breaks during Bridget’s introduction and resumes with MJ answering her first question.

MJ: …. She speaks about how free her people used to be. They could stop and make camp anywhere – this was no longer the case as all is private property. There are greater alcohol problems in north. They are holding workshops in Stoney Creek to help the young people. The older people know what to do, beadwork, etc. the young people don’t like to do traditional tasks, even for cash. The elders try to teach them. She has about 5 boys working doing wood for elders but they have no axe so she had to get one for them They are so poor on reserves. The elders try everything – elders tried a wood processing plant - for 10yrs they studied this. Had people from Switzerland and Germany lined up who wanted the wood but they still didn’t get anywhere….

Tape ends

Videocassette Summary [3]
Title: Mary & Lazare John’s 60th Anniversary Party – Part I [incomplete version]
Date: 11 June 1989

Context: Celebratory events for Mary and Lazare John’s 60th Wedding Anniversary, 1989.

Introduction: Party held in an auditorium. Head table in front of a curtained stage, decorated with a blue tablecloth. Streamers and pink, white and blue balloons provide a backdrop for the head table. Silver paper bells decorate the front of the table with a larger “60” sign on the front centre of the tablecloth.
There is a large wedding cake situated between Lazare and Mary on the centre of the head table. Pink and white balloons and streamers decorate the walls of the hall.

Video begins midway through the first dance between Lazare and Mary and ends soon after.

Periodicals
1996.2.9.6.11 · Dossier · [before 2003]
Fait partie de Brian Fawcett fonds

File consists of periodicals used in the research for "Virtual Clearcut". Includes issues of "The Prince George Citizen", "Plus! Magazine", the "Wilderness Committee Educational Report", the Alcan "Ingot", a feature on Northern Hardware's 75th anniversary. "The Omineca-Peace Renewal Report", "The Prince George Free Press", "Beautiful British Columbia" magazine, "Alberta Report" magazine, "British Columbia Report", "Alcan in British Columbia", and a special edition of "Time" magazine for September 11th 2001.

2008.3.2.4.2 · Pièce · May 1989
Fait partie de Bridget Moran fonds

Photograph depicts Moran seated between two unidentified women at table with pitcher and large open book in front of them. Projection screen stands midground, banners hang on wall in background. Photograph taken during a three day meeting of the B.C. Council of the Canadian Federation of University Women, to honour the 25th anniversary of the Prince George club, and release the new edition of their book 'Prince George Street Names: Our History'. Handwritten annotation on recto of photograph: "4-5 Conf".