A monthly journal published by the Church Missionary Society (CMS) featuring the work of CMS missionaries around the world. Note: pages 315-320 are missing.
The Church Missionary Intelligencer. New Series. 1 September 1873
A monthly journal published by the Church Missionary Society (CMS) featuring the work of CMS missionaries around the world.
Portrait of Lady Dufferin, wife of Lord Dufferin (Governor General of Canada, 1872-1878) was given to W.H. and Marion Collison on the occasion of their visit to the North Coast in 1876.
Handwritten annotation in pen on the verso which reads: “Given to my parents.” Recto of photograph is signed by Lady Dufferin. Photographers mark on recto reads: “Cabinet Portrait Hunter & Co. Toronto, Ontario”.
Photograph depicts community buildings on shoreline, water in foreground.
Handwritten annotation on image reads: "Wrangle, Alaska."; on verso: "Fort Wrangle, Alaska Territory. visited by W.H.Collison, C.M.S. 1877. Prior to the establishment of any mission, [...? illegible] 1875 - 1876. Presbyterian. Insert this illustration of Wrangle on Page 77 as marked."
Close up of a carved wooden rattle featuring one side which is in the shape of a sun with face.
Handwritten annotation on verso reads: “Medicine man’s rattle. One side representing The sun and the other side The Moon. For heading of Page 20 Medicine Man’s rattle, Haida, Q.C. Islands.”
Two carved wooden figures stand side by side to mark the burial of a Haida medicine man. Each figure has one arm up with a hand under or over the chin, while the other arm is down. Carved chiefly headdresses adorn each of their heads.
Handwritten annotation in pen on verso reads: “Q.C. Is.”
Two carved wooden figures stand side by side to mark the burial of a Haida medicine man. Each figure has one arm up with a hand under or over the chin, while the other arm is down. Carved chiefly headdresses adorn each of their heads.
Handwritten annotation in pen on verso reads: “Shaman’s grave”.
Display of the tools of the Medicine Man: rattles, statues, hats (crowns), masks, spoons apron and body ornamentation.
Handwritten annotation in pen on verso reads: “A medicine man’s outfit. Crowns of bear’s claws, aprons of skins adorned with carved charms of bone and ivory, also rattles. Would illustrate Chapt. XIII for no. 2”
Photograph depicts close-up of unidentified skeletal remains situated on the ground. Handwritten annotation in pen on verso reads: “skeleton fallen from burial box at Masset QCIs. Remains were buried near original site”.
Display of the tools of the Medicine Man: snow shoes, rattles, trumpet, hats (crowns), mask, apron and body ornamentation.
Handwritten annotation in pen on verso reads: “No. 26 Medicine Man’s Outfit. Bear claw crowns, aprons with charms, rattles, trumpet, for insertion at close of chapt.”
Two carved wooden figures stand side by side with a horizontally placed wooden plank between them.
Handwritten annotation in pen on verso reads: “Chapter XIX near Skidegate, Shaman’s Grave”.
Two carved wooden figures stand side by side to mark the burial of a Haida medicine man. Each figure has one arm up with a hand under or over the chin, while the other arm is down. Carved chiefly headdresses adorn each of their heads.
Handwritten annotation in pen on verso reads: “Shaman’s grave nr. --Masset QCIs.”
Eight unidentified medicine men in full regalia stand in a row within a long house. Handwritten annotation in pen on verso reads: “Yaulalet Dum guna al git dkdin (?) Party of medicine men Nishka Indians ready for medicine dance. W.H. Collison”. Stamped annotation on verso reads: “Haldane & Bro. Alaskan Photographers, 7 West Street, Metlakahtla – Alaska.”
Two carved wooden figures covered in moss stand side by side with a fallen wooden plank lying between them. Wooden figures have pen marks applied to the surface of the photo.
Handwritten annotation in pen on verso reads: “Chapt. XIX No. 3. A medicine man’s tomb guarded by two figures, one of which has two heads following a tradition. They are both ie (?) the two headed figure, arranged in the headdress containing the swan’s down which is the sign of peace”.
Two carved wooden figures stand side by side to mark the burial of a Haida medicine man. Each figure has one arm up with a hand under or over the chin, while the other arm is down. Carved chiefly headdresses adorn each of their heads.
Handwritten annotation in pen on verso reads: “Illustration for insertion at end of Chapt XIX no. 2. Medicine man’s tomb Queen Charlotte Islands.” Photograph has pen markings made on its recto tracing the outline of these two shapes.
Young boy stands among bushes in snow, totel pole in background.
Handwritten annotation on verso reads: “WE Collison Totem on QCIsl."
Metlakatlah Inquiry 1884: Report of the Commissioners, together with evidence. British Columbia. Victoria: Government Printing Office, 1885. Handwritten annotation in pencil on book cover: "To be returned to Matt B. Begbie"
Report of Conferences Between the Provincial Government and Indian Delegates from Fort Simpson and Nass River. British Columbia. February 1887.
Handwritten annotations read: "At rest, after a rough passage of two days and a night from Massett, Queen Charlotte's Islands by canoe - W.H. Collison and Mrs. Collison with Indians from Masset"; "Archdeacon Collison Indian Canoe & Crew. Return from Queen Charlotte's Islands, Haida & Tsimshian Crew [...?]" Archdeacon and Mrs. Collison sit in centre of canoe.
Religion and Family Among the Haidas (Queen Charlotte Islands). Rev. Charles Harrison. London: Harrison and Sons, 1891.
Haida Grammar. Reverend C. Harrison. From the Transactions of the Royal Society of Canada. Volume I, Section II: 1895.
Newspaper consists of the recto and verso of 2 pages (p. 1-4). It was published in Aiyansh on the Nass River in British Columbia in April 1895 and presents a missionary's perspective of regional First Nations traditions and current affairs of the day.
"The Geography of the Tsimshian Indians." G.A. Dorsey. Reprint from The American Antiquarian, October 1897.
A Cruise Among Haida and Tlingit Villages About Dixon's Entrance. George A. Dorsey. Reprinted from Appletons’ Popular Science Monthly for June 1898.
Photograph depicts an unidentified individual leaning against a large overturned dugout canoe; barrel, bucket, and wood planks in foreground. Houses and other buildings can be seen on shore above beach, and two unidentified individuals stand in distance on far right.
Handwritten annotations on verso read: “Haida canoe on beach at Masset / ? 1898”; “No. 4 Page 5. Haida Canoe ready for steaming to [widen?] out and finish.”
An original negative of this photograph is held by the Canadian Museum of Civilization, no. 26664.
Group of men, women, and children pose in front of large building. Rev. William Edwin Collison stands on far left (son of Archdeacon W.H. Collison).
Handwritten annotation on verso reads: "Early Church Workers at Metlakatla BC / Bishop & Mrs Ridley in centre / (Approx 1898 - 1899)".
File contains signed and sealed documents issued to W.H. Collison from the Church Missionary Society.
The Man’s Knife Among the North American Indians: A study in the collections of the U.S. National Museum. Otis Tufton Mason. Washington: Smithsonian Institution, 1899.
Large group of women, men, and children pose on front steps of church. Some men standing in back hold brass instruments. Bishop Ridley (with long beard) sits in front centre between W.H. Collison (on right) and his son W.E. Collison. Photograph depicts the first church built in Metlakatla, which was burned in a fire in 1901, and replaced in 1903.
Handwritten annotation below image reads: "A gathering of Missionaries and Indians in front of Metlakahtla Church During Synod"; on verso: "[Ven?] Arch Collison & Mrs Collison".
Handwritten annotation on verso of photograph reads: "W.E. Collison Masset. Interior of Chief [Weah's?] house".
Caption under printed version of photo in W.H. Collison's book 'In the Wake of the War Canoe': "The house is about 40 feet square, forming one large room. The upper cubicles are on a level with the ground, which in front of them is excavated so that the fireplace in the centre is twelve feet below the surface. A ledge, for the use of slaves and dependents, is left half-way down."
Group poses between two buildings, small dog visible behind. Wood piles and tree stumps can be seen on hill in background.
Handwritten annotation on verso reads: "Metlakatla BC / Back row - W.E. Collison, Fr. Hogan, ?, ? Canon Keen / Front row - ?, ?, Bishop Du Vernet, Archdeacon Laycock". See also item 2009.7.1.32 for image featuring Father Hogan, and 2009.7.1.29 for image featuring Bishop Du Vernet.
Photograph depicts many crest poles in front of wooden homes. An unidentified family can be seen sitting by house in centre. Wood pile and path in foreground.
Handwritten annotation on image reads: "Masset Queen Charlotte's Islands, Crest Poles / Masset with Totems."; on verso: "Chap. XIII. No. 1 This photo to be copied as an illustration on 1st page or I Chapt. 'Section of Massett, Haida Encampment showing Totems. Queen Charlotte's Islands.' For heading of page 2 of Trophies."
Totem poles (crest poles?) stand in front of a line of houses. Blanketed canoes sit on beach in right foreground; forest in background.
Handwritten annotations on verso read: “skidegate village Queen Charlotte Islands as it appeared forty years ago"; "Rev W.E. Collison Prince Rupert"; "Hughes"; "1".
The Caledonia Interchange, No. 5, Oct. 31, 1900.
Totem poles (crest poles?) stand in front of a line of houses. Blanketed canoes sit on beach in right foreground; forest in background.
Handwritten annotations on verso read: “Haida Encampment [crossed through with line]"; "Skidegate Queen Charlottes Islands / To illustrate Introduction / Introduction Trophies from a Song [Trail?] Page 1 Heading."
Chief’s ceremonial Chilkat robe hung for portrait; associated headress is attached to wall above it. Woven headress features the inset face of a carved wooden bird.
Handwritten annotation in pen on verso: “Chief’s Dancing Robe surmounted by Dancing Headress for page 8.” Verso also has additional handwritten annotations which have been crossed out. Stamped photographers mark on recto: “Werner & Son; 39 Grafton St. Dublin.”
Photograph depicts a mortuary pole situated against a snowy landscape.
Handwritten annotation on verso reads: “Chapter XVIII, Nom. 1 Chief Gwaksho’s totem pole. The Great Hunter.”
W.H. Collison stands on a rocky river bed pointing to a pass in between distant mountains.
Handwritten annotation in pen on verso reads: “A rift in the mountains for Chapt. XXI. No.4”
Photo featuring Captain Vancouver’s tombstone in the churchyard of St. Peter’s Church in Petersham, England.
Handwritten annotation in pen on verso reads: “Illustration from this to be inserted. No. 4.3. on page 183 of manuscript. Vancouver’s tomb, Petersham, England”.
Group of men, women, and children pose in front of large building.
Handwritten annotation on verso reads: "Metlakatla BC / with Bishop Ridley - 4th from left - back row / Mrs Ridley - 4th from left - front row / [?] - [super?] of Ridley Home (beside the Bishop) / Father Hogan - behind the Bishop".
Photograph depicts an unidentified man walking on path in front of Bishop Ridley's home. Several children can be seen in fenced yard in midground.
Handwritten annotation below image reads: "Ridley Home and Mission house Metlakahtla."; on verso: "Chapter XXVII / Heading for Chapter / Ridley Home Metlakahtla".
Group of eight men wearing suits and ties pose with Reverend Collison (oldest son of Marion & Archdeacon W.H. Collison).
Handwritten annotation on verso reads: “Rev. W. E. Collison & his Lay Readers at Massett, Q.C.Is.”
Mark Sutton, in Christian Army uniform, is seated while his wife stands next to him. A drum is visible in the background.
Handwritten annotation in pen on recto reads: “Saved to serve. Mark Sutton & wife. Mark Sutton Indian name ‘Chean’ (?) & wife.” Handwritten annotation in pen on verso reads: “Chapter VI. No. 1. Mark Sutton & wife. Only survivor of crew of canoe shot by war party. Twice doomed but “Saved to Serve.”