Image depicts a duplex in Wells, B.C.
Image depicts a street in Wells, B.C. The Sunset Theatre is located on the left of the image, and the Jack O' Clubs Hotel is the building with the green roof on the right. The hotel burned down on February 14th in 1994.
Image depicts a house at an unknown location. It is possibly an old, Australian styled home.
Image depicts an old theatre owned by Paul Aivazoff in Prince Rupert, B.C. It opened in 1935 and was closed in 1981; it has since been renovated for retail use.
Image depicts a condominium, possibly in Prince Rupert, B.C.
Image depicts a house which is possibly in Prince Rupert, B.C.
Image depicts a row of houses; it is possibly in Prince Rupert, B.C.
Image depicts the rail yards in Prince Rupert.
Image depicts an old building with a sign labelling it as a "Dining Lounge," it is possibly in Prince Rupert, B.C.
Image depicts Bobtail Lake.
Image depicts Pineview on Buckhorn Lake Road, Prince George, B.C.
Image depicts Pineview on Buckhorn Lake Road, Prince George, B.C.
Image depicts Pineview on Buckhorn Lake Road, Prince George, B.C.
Item is an original 1862 map depicting various gold regions of British Columbia published by Britton & Company, San Francisco.
Item consists of a letter documenting Johns McCormick’s experiences at Williams Creek in Barkerville during the winter of 1869. He describes the poor gold mining conditions on Williams Creek and his hopes for future prosperity.
Historically interesting letter from George Hills (1816-1895), the first Anglican bishop of British Columbia (in 1860-1892). The letter contains an extensive quote from the letter by Rev. James Reynard, who built the famous St. Saviour church in Barkerville. Written in the midst of the construction, the letter describes the process: "I have just had an interesting letter from Cariboo in which Mr. Reynard details his recent trials, his difficulty in getting his church built which some have opposed - he had however been at last rewarded by being able to make a start. He says "as a result of all these efforts we do start tomorrow. I am paying two clever builders ten dollars (2 £) a day each to superintend, make foundations & doors, windows, and on Tuesday next I call "a Bee". The freshet has put many men out of work & I have had many offers of free labour. I am under obligation to pay 500 dollars (100 £) as soon as possible for the lumber & the baland 1545 dollars (310 £) by installments. All the church proceeds will be devoted to reduce this and therefore I shall still be almost beggared for another year. I hope soon to send you a sketch of the Church among the Golden Hills." This letter is dated Oct. 10..." Hill also expresses his gratitude "for the kind mention of the Columbia Mission in your interesting work & for the response which you name. It will do if you send the amount you have received to us at the end of the year."
Letter is addressed 70 Upper Berkeley St., London, 23 November 1869.
Item consists of a letter written by John McCormick to a person named James; it is not made clear if James is a friend or relative. In both his letter to James, John McCormick makes several references to Victoria. His familiarity with Victoria suggests that he may have travelled from Victoria to Barkerville to mine for gold. In his letters to James, John McCormick describes having no money and living under poor conditions. He mentions the great fire that swept through Barkerville and that he lost nothing due to its distance from his house. McCormick also mentions that the Indians are dying quickly of Small Pox in Victoria.
File consists of two letters written by John McCormick to a friend describing his experiences in Barkerville and the gold mining conditions on Williams Creek.
Zonder titelThe BC Legislative Council Collection consists of 6 journals of the Legislative Council, as well as files containing BC proclamations, BC ordinances, and BC acts.
Zonder titelA monthly journal published by the Church Missionary Society (CMS) featuring the work of CMS missionaries around the world. Note: pages 315-320 are missing.
The Church Missionary Intelligencer. New Series. 1 September 1873
A monthly journal published by the Church Missionary Society (CMS) featuring the work of CMS missionaries around the world.
Consists of 9 legal-size copies of documents related to the surveying and preemption of land at Port Essington by Robert Cunningham.
Portrait of Lady Dufferin, wife of Lord Dufferin (Governor General of Canada, 1872-1878) was given to W.H. and Marion Collison on the occasion of their visit to the North Coast in 1876.
Handwritten annotation in pen on the verso which reads: “Given to my parents.” Recto of photograph is signed by Lady Dufferin. Photographers mark on recto reads: “Cabinet Portrait Hunter & Co. Toronto, Ontario”.
Photograph depicts community buildings on shoreline, water in foreground.
Handwritten annotation on image reads: "Wrangle, Alaska."; on verso: "Fort Wrangle, Alaska Territory. visited by W.H.Collison, C.M.S. 1877. Prior to the establishment of any mission, [...? illegible] 1875 - 1876. Presbyterian. Insert this illustration of Wrangle on Page 77 as marked."
Item is an original 1879 map depicting northern British Columbia and the Peace River Country, created by G.M. Dawson and published in Geological Survey of Canada Report B 1879-80.
Close up of a carved wooden rattle featuring one side which is in the shape of a sun with face.
Handwritten annotation on verso reads: “Medicine man’s rattle. One side representing The sun and the other side The Moon. For heading of Page 20 Medicine Man’s rattle, Haida, Q.C. Islands.”
Two carved wooden figures stand side by side to mark the burial of a Haida medicine man. Each figure has one arm up with a hand under or over the chin, while the other arm is down. Carved chiefly headdresses adorn each of their heads.
Handwritten annotation in pen on verso reads: “Q.C. Is.”
Two carved wooden figures stand side by side to mark the burial of a Haida medicine man. Each figure has one arm up with a hand under or over the chin, while the other arm is down. Carved chiefly headdresses adorn each of their heads.
Handwritten annotation in pen on verso reads: “Shaman’s grave”.
Display of the tools of the Medicine Man: rattles, statues, hats (crowns), masks, spoons apron and body ornamentation.
Handwritten annotation in pen on verso reads: “A medicine man’s outfit. Crowns of bear’s claws, aprons of skins adorned with carved charms of bone and ivory, also rattles. Would illustrate Chapt. XIII for no. 2”
Photograph depicts close-up of unidentified skeletal remains situated on the ground. Handwritten annotation in pen on verso reads: “skeleton fallen from burial box at Masset QCIs. Remains were buried near original site”.
Display of the tools of the Medicine Man: snow shoes, rattles, trumpet, hats (crowns), mask, apron and body ornamentation.
Handwritten annotation in pen on verso reads: “No. 26 Medicine Man’s Outfit. Bear claw crowns, aprons with charms, rattles, trumpet, for insertion at close of chapt.”
Two carved wooden figures stand side by side with a horizontally placed wooden plank between them.
Handwritten annotation in pen on verso reads: “Chapter XIX near Skidegate, Shaman’s Grave”.
Two carved wooden figures stand side by side to mark the burial of a Haida medicine man. Each figure has one arm up with a hand under or over the chin, while the other arm is down. Carved chiefly headdresses adorn each of their heads.
Handwritten annotation in pen on verso reads: “Shaman’s grave nr. --Masset QCIs.”
Eight unidentified medicine men in full regalia stand in a row within a long house. Handwritten annotation in pen on verso reads: “Yaulalet Dum guna al git dkdin (?) Party of medicine men Nishka Indians ready for medicine dance. W.H. Collison”. Stamped annotation on verso reads: “Haldane & Bro. Alaskan Photographers, 7 West Street, Metlakahtla – Alaska.”
Two carved wooden figures covered in moss stand side by side with a fallen wooden plank lying between them. Wooden figures have pen marks applied to the surface of the photo.
Handwritten annotation in pen on verso reads: “Chapt. XIX No. 3. A medicine man’s tomb guarded by two figures, one of which has two heads following a tradition. They are both ie (?) the two headed figure, arranged in the headdress containing the swan’s down which is the sign of peace”.
Two carved wooden figures stand side by side to mark the burial of a Haida medicine man. Each figure has one arm up with a hand under or over the chin, while the other arm is down. Carved chiefly headdresses adorn each of their heads.
Handwritten annotation in pen on verso reads: “Illustration for insertion at end of Chapt XIX no. 2. Medicine man’s tomb Queen Charlotte Islands.” Photograph has pen markings made on its recto tracing the outline of these two shapes.
Young boy stands among bushes in snow, totel pole in background.
Handwritten annotation on verso reads: “WE Collison Totem on QCIsl."
Metlakatlah Inquiry 1884: Report of the Commissioners, together with evidence. British Columbia. Victoria: Government Printing Office, 1885. Handwritten annotation in pencil on book cover: "To be returned to Matt B. Begbie"
Report of Conferences Between the Provincial Government and Indian Delegates from Fort Simpson and Nass River. British Columbia. February 1887.
Handwritten annotations read: "At rest, after a rough passage of two days and a night from Massett, Queen Charlotte's Islands by canoe - W.H. Collison and Mrs. Collison with Indians from Masset"; "Archdeacon Collison Indian Canoe & Crew. Return from Queen Charlotte's Islands, Haida & Tsimshian Crew [...?]" Archdeacon and Mrs. Collison sit in centre of canoe.
Religion and Family Among the Haidas (Queen Charlotte Islands). Rev. Charles Harrison. London: Harrison and Sons, 1891.
Haida Grammar. Reverend C. Harrison. From the Transactions of the Royal Society of Canada. Volume I, Section II: 1895.